Idle

I made a kimono this week.
A sweet and stylish Jesus-loving friend of mine who has got the cutest little babes in the world posted a picture of herself and some gal pals while wearing this sensational little floral jacket number. In simply having to ask her where she procured it she told me it was indeed a "kimono" not a jacket and went on to mention the store.
Not one much for shopping, I thought "I bet there is a sewing blog that can tell me how to make it" and sure enough, Pinterest led me to the great treasure trove as it has a tendency of doing.
Immediately upon finding the pattern, and I mean immediately, I left the house and zipped off to the closest fabric store. To my elation, I walked in to find sale tables brimming with the kind of fabric I needed! Hurray and Huzzah and Hallelujah! Now to pick which pattern and color! Typically one given to patterns like...black, and colors like....black, I did away with "typical" and decided that I really do probably need more color in my life and settled upon something paisley, 70's-ish, and done up in red tones. I am also not typically one much for red in my clothes either, but I really liked the muted backside of the fabric and decided I would make the thing wrong-side-out. Because I do things like that: make things backwards.

Delightful. $6 worth of soon-to-be-kimono-fabric and utterly delightful.

Zipping back home then I immediately set to work. And I mean immediately.

I love projects. Have I told you that? ;)

Hubbs keeps remarking how I really wasn't lying the whole time we dated when I said "I love projects," and is now always saying to me, "I think it's so neat how you always have a project going..."

Isn't he just the best?! (yes.)

And here is said 70's-ish kimono:

I was talking to another very dear friend the other day, who also has the cutest little babes in the world, and she was asking what I had been up to lately.
"Oh...just the usual, I suppose. Reupholstering chairs; I refinished a couple tables over the last few weeks. I just read this nuts-o book about climbing K2 so now Hubbs and I can't stop watching YouTube documentaries on mountaineering. Let's see, what else....well, I really am getting into this whole bread making thing....um....AND MY PLANTS!! I have started all these seeds so I am tending to them and it's a great joy! Oh, I decided to take some classes, too, and I am working on a couple headpieces and am really enjoying making Asian food lately. And then I just started Teddy Roosevelt's autobiography and this whole book on the brief republic that pirates had in their hey-day......blah blah blah...." I kept rattling.

"Wow, B. That's a lot you have going on," she said.

Well. I suppose.

I was thinking more about what she said a couple days later, about how I have a lot going on, and I thought to myself, "Well, what else would I be doing?! I can't be on Pinterest collecting ideas ALL DAY...."
And then I pondered some more. Much like Winnie the Pooh would ponder....

Why is it that I have so much going on?!

I guess it's because I figure that right now I don't work outside the home. Right now I don't have children. Right now, in 5 Month City, I don't know anyone. Right now there are projects to be had.
And right now this time is fleeting.

I told my friend after she commented on my busyness, "Well, I look at my life with all this open time, and if two years from now I look back and have nothing to show for all this free time, then I pretty much fail at life and being responsible. I mean, I won't ever get this time back. So I better have a whole trove of things to show for it."

And I believe it. Probably never again will I have time like this on my hands with no demands made upon except things like Hubbs and I should probably eat today so I will have to cook at some point.

This all had strolled back and forth through my brain over the course of the last few weeks and then it flared up again when I was immediately making my kimono.

At the juncture of all of these thoughts and things I was in my devotions in I Thessalonians and I came to the verse in chapter 4 that reads: "Make it your ambition to lead a quiet life, to mind your own business and to work with your hands just as we told you." (verse 11)

I have had a box drawn around this verse since I was probably 14 years old. Most likely due to my growing up with the Amish (which you now know about) and my burning love of pioneers and all things Laura Ingalls Wilder, I have always thought that quiet lives are better than loud ones. The loud ones pass away, and pass away quickly at that, but things with less pomp and circumstance are better. As Doug Wilson would say about modern trends and policies that have no Biblical glory in themselves, "they are lame, they need everyone to applaud enthusiastically. This is the only way to compensate for being so lame."
My thoughts exactly.
Trendy is lame. And a quiet life that honors the Lord is not trendy.
So the box around this verse remains.

I was thinking about this and thought I should look up the words in the Greek. Because I am a wannabe aspiring philologist like that.

In my study I came across that those people in Thessaloniki were given to idleness because they thought that Jesus was going to come back at the end of the week and they didn't have time to spend on daily life. Basically. So Paul needed to set them aright.

In Greek, then, the definition for this "quiet life" says, "To be still. At rest, not running hither and thither. The manifestation of a quiet, in awe spirit and mind."

WOW!! Isn't that so neat?! So it's not just "not flashy," there is something more to it. It's a life of deep and profound peace. A life that has been quieted by the grace and sovereignty of God, for what else has the power to still?

And then for kicks and giggles I thought, "I wonder what the definition for 'hands' is?"
:)

It reads: "The instrument one uses to accomplish his purposes."



Whoa.

Babies.

This verse says a lot.



While I would like to think that I have always had a good handle on not letting myself be idle with my time (hence my cache of projects to show), this verse begs a couple further questions: Is my life a manifestation of a quiet, in awe spirit and mind?
But, and maybe more telling, does my time have PURPOSE that I am intentionally fulfilling with the work that goes through my hands?

Look at that definition of hands once again:
"The instrument one uses to accomplish his purposes."

Everyone has a purpose for what they do, of this I am convinced.

But do you KNOW yours?

Are you spending your time on purpose? Like, is there a goal you are trekking towards that is determining whether you do one thing with your time or don't do it?
In all your coming and going---or all of your NOT coming and going (if your life is quiet)--- does what you're doing have a meaning? Or is it just lame, too? With no glory, as Wilson would ask (things that do not carry a God-given glory are lame in his thinking.... for if it does not glorify, then what can it be doing?)

When was the last time you took a really good stock of your life? Looked at all your activities and asked "But WHY am I doing this?! WHY am I putting my family through this? WHY are we getting in the car AGAIN???" Is it accomplishing what I want to be accomplished?

Sometimes I go through the day almost mindlessly, I am shamed to admit. I get up, make breakfast, we drink our tea and coffee, I do my quiet time, and then I fill in the space with the current projects before I start into dinner prep.
But do I KNOW WHY I am making that cup of tea? Why I am prepping that dinner? Is there any reason behind it, or do I just do it? Because I think it's what you need to do?

How about you?
Are you running here and there because you think it's what the world wants from you?
Because you are afraid of what the alternative is?

Like silence.

And quiet.

And not being busy.

And having a second to breathe and thank the Lord.

And having a better, and I will go so far as to add, a counter-cultural, reason to make dinner than well-we-have-to-eat-today-sometime. But rather an "I am making dinner to be a good steward of what God has given us and to provide for my family the tangible reminder that Jesus provides for us by giving us this bounty we eat every day." Or "Because some of the greatest human connection happens around a dinner table, with people sharing a common meal....which is sharing a common grace, which is blessing the name of the Lord."

And having a better reason to go to work (because we do all our work as unto the Lord).

And having a better reason to talk to your neighbor (because we believe that we have never met a mere mortal).

And having a better reason to stay home (because the people who live inside your house are your closest "neighbors" you have been commanded to love well).

Are we afraid of all of these things? Thinking maybe we might receive the scorn of a world who does not understand a stilled and quieted heart and life.


I saw this on Pinterest a while back and was struck.

Isn't this so revealing?
Because it's absolutely the truth.


It's a thought, Wolfies.
What are we using our time for?
And what are the purposes we are accomplishing with our hands?

Love you. Happy Sunday.

Amish don't apologize {Part III}

Every year in the Fall I always get a hankering to read an Amish novel series, typically the ones by Beverly Lewis, but that's neither here nor there. It makes me feel all warm and toasty and homey, much like a really great thick sweater does.
Why I have been thinking Amish things (albeit not reading Amish novels) this spring then is beyond me, since it is so out of seasonal character.
Maybe it's because 5 Month City is so far away from the little Amish hamlet I grew up in. Maybe it's because I am getting cynical about the world and want to hide. Or maybe it's because I think they are on to something. Not everything, mind you, but something.
Now, one thing that has to be said is that Amish are not necessarily Christians. Sure, the Bible would be their holy book if asked, but they have a tendency to be governed by things other than the Holy Spirit and the Word of God (money, traditions, peer pressure, respect of elders, and the like). It's true, my family has known some Amish that are sincere Believers, but for the majority---at least from what we know based on all of our interactions and conversations with them---this, sadly, is not the case.
Jonas and his family, for instance, wonderful salt-of-the-earth people, but not Believers.
That being said, I still think they are on to something.
Or maybe the more accurate thing to say would be, I think they are a good visual aid for something.

The other week I was reading my devotions in Hebrews and came across a familiar passage with a now-new thought for me. Hubbs and I have recently been commenting about how our lifestyle is seemingly becoming more and more counter-cultural. We don't mind this at all, as neither of us care much about the opinion of others if we feel like we are walking in the ways of the Lord, but have just been aptly observing and surmising from interactions we have had with folks lately. Ergo, when I came to this Hebrews passage I felt it was all too apropos.

"And they admitted that they were aliens and strangers on earth." (Hebrews 11:13b)

Think about that. That can be a tough admission. It, by nature, makes you admit you are at odds with the world; in a separate camp from those who gladly make their home here. From the "natives."

I don't know if you have spent any time outside of the country (or even in different regions in this country), but there are some places in particular that when you are there it is obvious to everyone involved that someone in the group is a foreigner.....and it's not them. To use the cliche, you stick out like a sore thumb. You feel like you are an intruder, and they all know it to be the case.

I think that's what this verse is getting at. When you admit you are a stranger and, as some translations say "foreigner," it is an immediate claim that you do not do things the way those surrounding you do. You are, with no other options available to you, different. Weird. Strange.

So basically like the Amish. They are strange according to worldly standards.

However. And this is where the difference, unfortunately, comes in.
Amish don't mind. American Christians seem to mind.

Have you noticed it? More and more I see how we don't look any different from the world. We don't act differently, we don't speak differently, we don't entertain ourselves differently, we don't think about time and talents and money and possessions and jobs differently. By all observable standards WE ARE THE SAME.

But what about this big call on my life to be "In the world, but not of it"? I asked myself that morning as I was sipping my decaf and wondering what the sum of my life is. How can I be in this world--- BUT NOT OF IT? How can I stop from looking the same as those who do not claim to know Christ personally?

So basically how can I be more Amish? Without of course being Amish?

The issue comes, though, in that Amish are not in the world hardly at all. And primarily due to their choosing, although it can't go without being said that the world (or at least the town where I am from) doesn't really want them there either. It's like the Amish make them uncomfortable.
But imagine if you can what it would be like if the Amish DID try to be a part of the world. If they remained exactly as they were, strange, foreign, and with a completely different worldview, but tried to live in the world up to the extent that their way of life let them. Just mingling with the natives, yet being nothing like the natives.

It begs the question. Would the natives accept them? Would they let them continue to be as they are while still doing business and rubbing shoulders ?

In all honesty, that does not seem likely. Being different is not a highly accepted form of existence.
And this I think is where the rub comes in. Christians, by Biblical definition, ARE different. We are called to different lifestyles-- ones of holiness and purity, we are called to different attitudes-- ones of joy and thankfulness and hope, we are called to view earthly treasures and possessions differently--with contentment and generosity. I could go on and on. In view of the Word of God, there is not much we are to do that looks like how the world does the same thing.
But the world does not accept us to let us be like that. They are fine with us in the world, so long as we are of it. They are fine that we are with them, so long as we conform to the patterns they have set forth. They don't mind us, so long as we stop being so strange. So foreign. So very different.

Which is no problem of theirs.
I have no interest in changing the world's thoughts about me. My interest is in changing their thoughts about Jesus and his Word.
My real concern then can only be with the family of God.

We have been called by a saving grace and to a very different lifestyle. Something that should look almost "Amish" according to the worlds standards it is so strange.
And so we get our lives on track with the Lord, head on out into the world so we can be in it while trying not to be of it, but then at the first sight of the world going "We don't like how you do things differently than us," rather than us responding with "That's ok, I don't need your approval to be a Christian" (Galatians 1:10) we start saying "Oh my! You don't like how we do things?!?! Oh! Ok! Which conviction and command by God upon my life would you like me to change to make you feel more comfortable??!?!!!" and therefore conform to "the pattern of this world."

Listen, I am not by any means saying that we should throw all niceties to the wind. Even though I say I love a good conflict, I really would rather not have one. And I firmly believe in what Hebrews says just one chapter later: "Make every effort to live in peace with all men and to be holy." The trouble is, I believe in both of those commands. The peace and the holiness. And whichever way you slice it, an unholy world does not like holiness-seeking people.
 I also confirm what Romans 12 says when it admonishes "If it is possible, as far as it is up to you, live at peace with everyone." This denotes the great chasm, though: Sometimes, it is just not up to us. No matter how much effort we exert they do not want our peace if it involves us not changing our positions and world views. As I Peter 4:4 says, "They think it strange that you do not plunge with them into the same flood of dissipation, and they heap abuse on you."
The darkness hates the light. It cannot comprehend it (John 1:5). It could not thousands of years ago, it still cannot today.

And this is what I love about the Amish. They are so strange. Really, truly, unlike anything else in this country, this society.
Yet---and this is the visual aid----, strange as they absolutely are, they never apologize. Amish don't ever try to change how they live because of what WE, the "Englishers," think about them. You could tell Jonas and his family that you don't like how they live. That how they view the world and what they believe offends you. And you know what? They wouldn't care. And they most certainly would not apologize to you. After all, why would they? They never agreed to meet your standards, so they will not make amends when they miss your mark.

Wolfies , we are called to be respecters of persons, for all "persons"  are made in the image of the God we say 'Yes' to.  We are called, as far as it is up to us, to live at peace, but we are called, above all else, to be holy. Set apart. Sanctified. A people reserved for God. In this world, but so very not of it. Strange. Foreign.
And, even when abused for the sake of Christ and his gospel,  unapologetic. It would be one thing if we were Amish and our rules and codes of conduct were man-made , but ours are not. We are not the King, just the King's messengers. May we never apologize for the claims and call of Christ upon our lives.

Amish don't apologize {Part II}

....Continued.

Years ago, when I was in high school, the season of Autumn arrived, as is typical for it to do. And Autumn, being a particularly lovely season in our neck of the woods, being particularly resplendent with deep colors and perfectly crisp air, has always been what I would consider to be a particularly good time for a wedding (yes, I intended to use "particularly" three times in a one sentence).
My young Amish neighbor apparently thought so too.

She....we will call her Edna....had been engaged to a man with a cheerful disposition for a while, but as is their custom it only became public knowledge two weeks before when they got "announced" at church.
Wedding prep is a flurry in those two weeks. Friends and relations from literally all over the country make arrangements to halt their life and travel in, all the preparations that have to be done in broad daylight have to be arranged, and goodness sakes is there ever a larger amount of food to make...
Weddings are a BIG DEAL to Amish. This is where you meet potential future spouses, this is where you see family and friends you haven't seen since the last wedding, this is where you get caught up on everyone's life in more detail that what you put into a hand-written letter. It truly is a central feature to their social life, and unlike typical American culture, the men love weddings just as much as the girls do.

But cooking for a crowd as big as a wedding affords poses a problem when you are doing it in a house without refrigeration. In October most things can just be kept out in the cooled-by-autumn-air porch.... but what about all that MEAT?

That is something English-speaking neighbors come in handy for.

Our neighbors further down the road were happy to lend them their spare freezer and they piled and piled and piled in something like 100+ pounds of chicken.

The night before the wedding Jonas, along with two cousins who traveled in from Ohio, went to get the chicken from the neighbor, and on their way home stopped in to hang out with us for a while. Jonas said that he wanted us to meet his cousins, but whether or not that was true, and whether or not that was actually just a ruse so his cousins to see our house and drink our orange pop is neither here nor there.
I remember sitting and talking and having a fun little time like usual with them. Amish or not, 20 year old men are just 20 year old men, with the only exceptions being that a 20 year old Amish man quite potentially is married, has his own business, knows how to build a house with his bare hands from the ground up, can speak and write at least two languages fluently, has a bowl-cut haircut, writes in beautiful cursive much like the forefathers of America, and is essentially an expert in all things equestrian. But besides that, nothing much is different. :) So we had conversation like anyone would have conversation with 20 year old men.

I suppose they left our house around 10 that night and we didn't think much of it. I got ready for bed as usual, and had just retired to my room with a novel when knock-knock-knock, my mother comes to my door.
"Are you up for an adventure?" she asks.
Never one to turn down a closing-in-on-midnight escapade, I responded with a hearty affirmation and got myself redressed.
Upon entering the kitchen I was met by my mother, now also dressed, who said, "Well, the horse has run away.."
"What horse?"
"Jonas' horse. The one that was tied to our house while he was in here with us. The one that is carrying 100 pounds of chicken in the buggy strapped to it for the wedding in the morning....!"
"OH. MY. WORD."
Amish weddings without protein are not to be borne!!

Jonas returned with his cousins, as well as their fathers this time, and we decided that I would take Jonas and two of the cousins in my car, mom would take the dads and a cousin in her van, and off we went; like a fleet of rescue ships in the night.

Not knowing which way the horse had retreated, mom went one way with her troupe and I went the other, declaring the wedding site as our next meeting spot.

Now, despite the fact that the entire wedding meal for 300+ people was hanging in the balance on our Christopher Columbus skills did not seem to dampen our spirits. Even if the stakes are high, chasing a fleeing horse in the midnight hour with a car full of Amish boys and galavanting around the country-side can only be something that elicits quite the blithe set of emotions. We were all in something of a fuss.

On we gaily travelled, turning into every field driveway we came across and scanning the earth with my headlights, surveying every security-light lit yard,  and chattering to each other in a cacophony of English and Pennsylvania Dutch, blending together like the proverbial oil and water, until I yelled to be heard "HEY NOW!!! If we are in my car, we speak English, because I know you boys are talking about me!!!" which was met by an even louder chorus of hoops and hollers and whatever the 20-year-old-Amish-boy equivalent to giggling is.

Onward still, ahead into the night we progressed. With no avail of finding the runaway horse with a buggy full of chicken, we came to the home where the wedding festivities were taking place in something less than 12 hours. Now this "driving in the driveway" business might not come across as a strange feat to you, but how often do you think that, not one, but two cars with bright shining headlights drive down a long Amish lane at midnight?!
Exactly.
Strange as it might seem in our hypersonic society, this was not something that goes unnoticed and was most definitely something you write home about, all the more clearly evidenced by every window pane being filled with at least three sleepy Amish heads peering out to see who had come for an ill-timed visit.
The boys rushed the house in a flurry of denim and straw hats to be met by kerosene lanterns now illuminating every crook and cranny of the large abode. Not two minutes later my boys emerge with more flashlights....and more Amish boys.
Everybody wanted in on the midnight foray.

Exceeding the seatbelt limits of my car, into my Dodge stratus now piled two more 20-somethings, making us a hunting party of 6.

The buzz in the vehicle now would have exceeded any hive and I had to lay down my English-only law again in almost no time at all. Do you know how hard it is the understand a punch line when it's said in Pennsylvania Dutch?!!! I would not accept to be left out of all the good jokes.

In a blaze of red tail lights we zipped out of the yard, heading for another place the horse might have known to go, still surveying the land for our runner.

But how had the horse gotten UNTIED I kept wondering? It all seems to me that something was smelling a little fishy...

At last we come to Jonas' best friends' house, thinking that maybe the horse knew to go there because it had been so many time, and to our delight as my headlights scanned the yard..............there was the horse!!!

And there was the buggy!

 And there was the chicken!!!




All of them nicely tied up to a post.



WAIT.

What?!?!

Tied up???



:)


It would seem we all had fallen for quite the practical joke.


I don't know that stealing a buggy could quite be considered Grand Theft Auto, but it seemed to me from that point on that I really was right about all these boys. Amish or not, bowl-cut haircut or not, strange accent or not, a 20 year old boy.....is a 20 year old boy.

Amish don't apologize {Part One}

I'm pretty sure I have told you that I spent the majority of my life living in an Amish community.

No. Of course I was not Amish.

Do I look Amish?

I never thought I looked Amish, but maybe I have been sorely mistaken all these years...

Anyway, I think it's time that I tell you one of my favorite stories about life in the midst of them.

But first, a little background. I have three older brothers and when the youngest of them went to college I thought my dad might go into permanent hibernation, seeing as now for the first time in 24+ years he was a in a house that was by population now dominated by women and not men. We can only imagine it must have been quite the adjustment.

To his elation, this predicament lasted only about two weeks.

Now, less than half a mile down the road from my parents'  home is an Amish farmstead. All through my childhood years it had been residence to a quintessential Amish family, straw hats and horse & buggy and all the trappings, whose first names may or may not have been Benji and Fanny, and they may or may not have had a son named Benedict. How perfect.
The last handful of years, however, their house had sat empty, because they had moved to Missouri.

I should also mention that the community I grew up in the midst of was not a modern Amish community. They were not "new order" Amish, but "old order." They didn't wear light colors, they had very distinct looking hats and capps (what the women wear) and buggies. No running water in their homes. No electricity. These were not your tourist Amish. They were not either, however, the Amish you see plaguing TLC or Dateline. In my personal opinion, Amish like that are definitely not the norm, New Order OR Old Order. It's like most things, Wolfies, don't believe everything you see.

But in spite of their being an exceptionally conservative and private sect, my parents had somehow gotten to be in good standing with their community. My  mom would drive them places when I was a kid, all of us packed into her van like sardines and me and my brothers turning green over their lack of soap and deodorant use. Sometimes on blustery cold winter mornings if we were out and saw the little children walking to school in the frigid temps we would give them rides. We would let them use our telephone for nothing, even though after the passing of a few calls here and there we were gifted with a pie. We were VIP customers to their Christmas candy stands every winter, knowing which shops to pass over because their candies tasted like kerosene and which ones were safe to take to our fancy city Christmas parties.
So maybe things like that is what gave us our good name with these people. I really do think, though, it was because we treated them like people and not like aliens, which is how a lot of people in our area treated them. We accepted them for what they were and built as much of a relationship with them as they would allow.

Ok, that's the history.

So sure enough, fast forward to two weeks after my brother moves out when, right before our eyes, a semi pulls into the neighboring yard one Saturday and out comes a small troupe of Amish we had never met before. Not from the area, they moved to our community because two of their daughters had married men from our community and moved here. So the rest of the family moved, too.
But this family was small and that was unusual to say the least when the average Amish going rate was somewhere north of ten, and somewhere south of 17. What was also unusual was that there was no father. Apparently the dad had left the family to become....one of us.... an "Englisher" as they say. And so as it stood there was a single mother, a daughter (about 24 yrs old), and.....(drum roll please)....a son!!! There was another man in the neighborhood! At about twenty years old, he would definitely fit the bill for the vacant male spot in my dad's life and in virtually no time he became what we started to call "the fourth son."

We will call him Jonas.

And Jonas was different. Not like most Amish boys that we knew. He was not a a head-nodder; one who followed their rules without questioning them. So maybe he was a kindred spirit to us and that's why we all hit it off so well. Oh he didn't do anything bad, don't go thinking that. For instance. He showed up at my house one day not long after they moved in and asked if we had a DVD player. "HOW IN THE WORLD DOES HE KNOW WHAT A DVD PLAYER IS???" my mom and I asked each other after we showed him to our movie room. But the truth was that we did and we didn't think it was a sin for him to use it. After all, it wasn't like he was watching some R-rated nastiness, he was watching an instructional video that came with the deer stand he just bought.

And then there was the time that he came over and asked if he could ever ride one of our bikes....under the cover of darkness, that is. He would return it right to where he had found it, he promised. And so we let him. Sure enough, he returned it, just as he had said. So we kept letting him. Or then there was the time(s) when he and a couple buddies came over and drank orange soda and ate the frozen pizza we made for them while they watched the 1997 comedy For Richer or Poorer, which hilariously depicts what might happen if two Manhattan-ite millionaires evade their taxes and flee to an Amish community to hide. And then there was the time when he and his sister and her fiancé came over and we all played a roaring good card game of Dutch Blitz.
Naturally then, we kept letting Jonas and his friends come over to our house to do these kinds of things because
A. We didn't think they were bad things.
B. We figured they would end up probably staying Amish and not turning into some runaway horror story if they had the ability to "rebel" in our house (i.e. orange pop, bike rides, deer hunting instructional videos, John Wayne movies, non-gambling card games, and the occasional Tim Allen comedy). And
C. My dad said, "Listen, our society would be a lot better if the worst thing our rebels did was ride bikes after dark..."

So we got to know a whole bevy of Amish boys and it made for many an entertaining evening.

But I think my very favorite story......

Will have to be continued.....